Then, in 1994, the Rwandan genocide encroached upon Tanzania. Just 14 years old, Deogratiasi watched as bloated, mutilated corpses floated down the Kagera River, the primary source of drinking water for his village. Forced to relocate again, the family headed deeper into Tanzania, landing at the Lukole refugee camp, where all six members remained – despite overcrowding and frequent outbreaks of typhoid and malaria – until 2006. That year, U.S. Citizen and Immigration Services approved Deogratiasi’s application for refugee status, and he left his mother, father, and three brothers behind for an unknown future in Salt Lake City.
“The mountains take me back,” says the Goat Project’s Gustave Deogratiasi. “I bring my children here, and they see me doing what I did growing up. This is how we keep our culture.†
Now 37 and a married father of four, Deogratiasi says, “I don’t like to talk about my past. It was a very hard life. But out of hard things comes something good. I’m an American.”
He’s also the herdsman, and sole full-time employee, at the East African Refugee Goat Project of Utah, established five years ago by the International Rescue Committee in conjunction with the Utah Refugee Services Office and generous members of the community: a rancher who procured 45 animals; a mining company that leased the project 40 acres of desert grassland for $1 per year; and numerous Burundian and Somalian refugees, who volunteer their time, building fences, weaning kids, and cleaning hoofs. In return, they’re able to purchase whole goats, which are slaughtered halal style – the by-hand method prescribed by Islamic law.
Gustave Deogratiasi, the Goat Project’s shepherd, and sole employee, fixes a fence on the ranch. Before settling in Utah, the 37-year-old spent a dozen years in a refugee camp after his family fled Burundi for Tanzania.
“It’s a way for them to maintain cultural continuity and keep their heritage alive,” explains Joshua Lloyd, a program manager for the International Rescue Committee. “I had one participant tell me that these goats are a gift from God. He was emotional, and I felt taken aback by how deeply he’d been affected.†
Deogratiasi understands. Following a series of menial jobs, including three gigs as a hospital custodian, he’s found fulfillment on the Utah ranch, tucked between the Oquirrh and Wasatch ranges. “The mountains take me back,” he says. “I bring my children here, and they see me doing what I did growing up. This is how we keep our culture.†
Under his watch, the herd has thrived. It’s expected to reach 500 heads this spring and turn a profit next year, with proceeds funding scholarships for refugee youth. Recently, the project started renting the herd to area businesses for brush control and plans to expand goat meat sales to Utah’s entire refugee population (approximately 60,000) and general consumers. The most valuable gains, of course, have not been financial.
This strong connection to goats might surprise some American-born citizens, who tend to view the barnyard darling through pet-colored glasses. But for two-thirds of the planet’s population, goats represent a dietary staple and a peaceful, pastoral means of earning an income. And as the number of forcibly displaced persons around the world increases – nearly doubling over the past two decades, per the United Nations High Commissioner for Refugees – more and more of them are carrying an affinity for a goat to their new homes, including the United States.
Ironically, the benefits that fuel goat meat’s global popularity – nutritional value and sustainability – may soon make it fashionable here. Goat is lower in fat than chicken and almost as protein-packed as beef, which requires nearly 50 percent more water to produce, on a
pound-for-pound basis. The fact that goats prefer eating bark and leaves also renders them ill-suited to factory farming: 90 percent of the goats raised in this country are on farms of 100 acres or less.
“The days of eating a 42-ounce ribeye with the family every Friday night are over,” declares Patrick Martins, founder of Heritage Foods USA. Each October, or “Goatober” in Heritage Foods parlance, the online butcher encourages restaurants across the country to serve goat for the entire month. Some pretty impressive ones sign up: New York City’s Babbo and Charleston’s Hominy Grill participated last fall.
Over the past five years, the Goat Project’s herd has grown from 45 to almost 500 animals, the majority of them, Boer goats, like this one.
According to the latest USDA data, the number of goats slaughtered domestically has risen steadily since the turn of the millennium. And the market-research firm IndexBox predicts that per-capita goat consumption in America will jump 25 percent by 2025.
Already, the East African Refugee Goat Project of Utah has been showered with that sincerest form of flattery. Shortly after the project’s 2013 launch, Pine Island Community Farm, a refugee-focused nonprofit in Burlington, Vermont, incorporated goat farming. The herd is overseen by Chuda Dhaurali, a native of Bhutan, whose family had to abandon their 140-acre farm in 1986 when the government stripped them of citizenship for being members of a minority ethnic group. Dhaurali, then 9, spent the next 18 years at a refugee camp in Nepal before the United Nations helped him his wife, and daughter, move to Burlington.
Dhaurali used to drive to Boston – a seven-hour round-trip – for fresh goat meat. Today, he raises his own and sells the live animals to customers, who can butcher them, halal style, in an on-site slaughter room. “I never thought I’d be able to do this in America,” he says. “I connect with many communities who speak many different languages. I can see what I do is very important to them. It makes me feel proud.†
Soon, he and Deogratiasi should have new compatriots, as several additional refugee-relief organizations have announced plans to acquire goats, among them the Refugee Welcome Corporation in Albany, New York, and Common Earth Gardens in Louisville, Kentucky. Even one for-profit business, the New Americans Workers Cooperative, says it’ll be hiring displaced Somalis to oversee its herd in Syracuse, New York, this summer.
“I’m happy to see other cities and states doing the same thing,” says Deogratiasi, who believes goat farming has the power to bridge both continents and generations. “My children love it in America. They can go to school. They can grow up and do so many things,” he explains. “But when I bring them to the ranch, they see a past life, something they can’t understand from videos on YouTube. They can see the difference between that life and now.†